We invite you to our KFA Annual Gathering, May 2nd and 3rd, 2026, held at Oak Grove School (OGS) in Ojai. Each year, the Annual Gathering brings together a diverse community — both in person and online — for a shared inquiry into questions at the heart of human life.
The theme for 2026 is Education and the Significance of Life.
This theme was chosen both because education was a constant concern in Krishnamurti’s work and in recognition that this year marks the 50th anniversary of the founding of the KFA’s Oak Grove School.
Over the two days, the Gathering will unfold as an arc of inquiry—moving from fundamental questions about the human condition and education, through an exploration of conditioning, attention, and the nature of learning, toward the deeper question of whether freedom and intelligence can operate in daily life and relationship. The specific program, speakers, and formats are currently being developed. Details will be posted as they become available.
- This is a free event. No reservation necessary.
- Lunch: Purchase at the event $20
($15 if you pre-purchase online)
- Live Streaming: This event will be streamed online.
- No onsite lodging available. Please check local Ojai listings for accommodation information.
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Krishnamurti on Education and the Significance of Life
Krishnamurti used the term education in a far broader sense than is commonly understood. For him, education referred to the whole movement of learning in life. It includes learning about oneself, the nature of relationship, the phenomenon of conditioning, the role and limits of thought, the possibility of freedom, and the emergence of intelligence. He expressed this succinctly: “To understand life is to understand ourselves, and that is both the beginning and the end of education.”
True learning, in the sense Krishnamurti explicitly used the phrase, is not merely the accumulation of knowledge. Whether in the schools he founded or in the activity of living itself, he emphasized that learning lies in the direct perception of actuality—of truth itself. Such perception, he stated unequivocally, can occur only in a state of freedom: “It is only in such freedom that true learning can take place.”
Freedom here does not mean the freedom to choose among options or relief from particular influences. It points to freedom from conditioning—the accumulated inheritance of the past together with personal experience and its enduring effects.
Past experience and its enduring effects, carried forward through memory, not only shape perception; more fundamentally, they give rise to the very sense—the felt sense—of a separate self or observer. We ordinarily assume there is an underlying and enduring self within us that has experiences; Krishnamurti pointed out that this sense of an underlying, enduring self does not exist as an independent entity but is itself wholly a creation of experience and memory. As he wrote: “This conditioning is the self to which such tremendous and cruel importance is given. Freedom from conditioning and its misery begins with this awareness.”
According to Krishnamurti, freedom is not a result to be attained at the end of education; it is the very ground from which learning begins. Without freedom from conditioning—without understanding the structure of the self and its effects—education risks becoming merely the refinement of the very patterns that produce conflict and disorder.
In this sense, what Krishnamurti meant by education is inseparable from what he called choiceless awareness, freedom from conditioning, and learning as direct perception—different expressions of a single, indivisible movement of understanding.
Krishnamurti’s lifelong concern was, in his words, “to set man [humankind] absolutely and unconditionally free.” The intent of the schools he founded reflects the same concern: “The intent of this school is to inquire into this possibility.”
Together, these statements point to a fundamental consistency: the inquiry into freedom was not separate from education, but central to it.