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#1 2012-06-14 07:55:45

everyone
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Registered: 2010-07-08
Posts: 954

The Book of Life . A compilation of Jiddu Krishnamurti's writings

There is no place at which to arrive :
Can humility be practiced? Surely, to be conscious that you are humble, is not to be humble. You want to know that you have arrived. This indicates, does it not?, that you are listening in order to achieve a particular state, a place where you will never be disturbed, where you will find everlasting happiness, permanent bliss. But as I said previously, there is no arriving, there is only the movement of learning - and that is the beauty of life. If you have arrived, there is nothing more. And all of you have arrived, or you want to arrive, not only in your business, but in everything you do; so you are dissatisfied, frustrated, miserable. Sirs, there is no place at which to arrive, there is just this movement of learning which becomes painful only when there is accumulation. A mind that listens with complete attention, will never look for a result because it is constantly unfolding; like a river, it is always in movement. Such a mind is totally unconscious of its own activity, in the sense that there is no perpetuation of a self, of a "me," which is seeking to achieve an end. The Book of Life June 14                                                                       

Collected Works Volume 4
Question: I would like to help you by doing propaganda for your teachings. Can you advise the best way?

Krishnamurti: To be a propagandist is to be a liar. (Laughter.) Don't laugh, Sirs. Because, propaganda is merely repetition, and repetition of a truth is a lie. When you repeat what you consider to be the truth, then it ceases to be the truth. Say, for instance, you repeat the truth concerning man's relationship to property, the truth which you have not discovered for yourself; what value has it? Repetition has no value; it merely dulls the mind not repeat truth, because truth is never constant. Truth is a state of experiencing, and what you can repeat is a static state; therefore it is not the truth. Please do see the importance of this. We are so used to being propagandists, to reading newspapers, to telling others about everything. The propagandist is a mere repeater, not a teller of truth; therefore, propaganda does infinite damage in the world. The lecturer who goes out doing propaganda for an idea is really a destroyer of thought, because he just repeats his own or somebody else's experience. But truth cannot be repeated, truth must be experienced from moment to moment by each one.


Now, with that understanding, what can you do to help this teaching, to further this teaching? All that you can do is to live it; however little you understand, however tiny a part, live it completely - not superficially, but deeply, fully, as vitally, as intrinsically, as enthusiastically as possible. Then, like a flower in a garden, that very living spreads its perfume. You don't have to do propaganda for the jasmine. The jasmine itself does the propaganda; its beauty, its perfume, its loveliness, tells the story. When you have not that loveliness, that beauty, you do propaganda for it, but the moment you have understood a little, you talk about it, preach it, shout it; because of your own understanding, you help another to understand, and therefore understanding spreads more and more, it moves further and further afield. Surely, that is the only way to do what you call `propaganda' - which is an ugly word.

Sir, how does a new thought spread, a living thought, not a dead thought? Surely, not through propaganda. Systems spread through propaganda, but not a living thought. A living thought is spread by a living person, one who lives that thought. Without living it, you cannot spread a living thought; but the moment you live it, you will see. It is like the bees coming to the flower. The flower need not do propaganda for its honey - the bees know it, they come because there is nectar. But without that nectar, to do propaganda is to deceive people, to exploit people, to cause division among people, to create envy and antagonism. But if there is that nectar of understanding, however little, then it spreads like fire. You know how honey is secured, how many journeys a bee makes from the beehive to the flower, how it collects honey a little at a time. Similarly, if there is nectar, if there is beauty, if there is understanding in our hearts, that itself will perform the miracle of completely revolutionizing the world.
J. Krishnamurti Bombay 10th Public Talk 14th March, 1948 © Krishnamurti Foundation  of America . Please support the schools, libraries, , and internet archives, if you think, reason, or see  these teachings are valuable for mankind yourselves, and should be free to everyone that cannot afford to buy them not to those with means who could purchase them and in doing so, help the schools and the libraries as well as the poor .

Last edited by everyone (2012-06-14 08:02:45)

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#2 2012-06-14 22:56:55

everyone
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Re: The Book of Life . A compilation of Jiddu Krishnamurti's writings

KNOWLEDGE IS NOT AWARENESS        Awareness is that state of mind which observes something without any condemnation or acceptance, which merely faces the thing as it is. When you look at a flower non botanically, then you see the totality of the flower; but if your mind is completely taken up with the botanical knowledge of what the flower is, you are not totally looking at the flower. Though you may have knowledge of the flower, if that knowledge takes the whole ground of your mind, the whole field of your mind, then you are not looking totally at the flower.So, to look at a fact is to be aware.

In that awareness, there is no choice, no condemnation, no like or dislike. But most of us are incapable of doing this because traditionally, occupationally, in every way, we are not capable of facing the fact without the background. We have to be aware of the background.We have to be aware of our conditioning, and that conditioning shows itself when we observe a fact; and as you are concerned with the observation of the fact and not with the background, the background is pushed aside. When the main interest is to understand the fact only, and when you see that the background prevents you from understanding the fact, then the vital interest in the fact wipes away the background.THE BOOK OF LIFE JUNE 15                                                               

Commentaries On Living

SHE WAS AMONG a group of people who had come to discuss some serious matter. She must have come out of curiosity, or was brought along by a friend. Well dressed, she held herself with some dignity, and she evidently considered herself very good looking. She was completely self-conscious: conscious of her body, of her looks, of her hair and the impression she was making on others. Her gestures were studied, and from time to time she took different attitudes which she must have thought out with great care. Her whole appearance had about it the air of a long cultivated pose into which she was determined to fit, whatever might happen. The others began to talk of serious things, and during the whole hour or more she maintained her pose. One saw among all those serious and intent faces this self-conscious girl, trying to follow what was being said and to join in the discussion; but no words came out of her. She wanted to show that she too was aware of the problem that was being discussed; but there was bewilderment in her eyes, for she was incapable of taking part in the serious conversation. One saw her quickly withdraw into herself, still maintaining the long-cultivated pose. All spontaneity was being sedulously destroyed,

Each one cultivates a pose. There is the walk and the pose of a prosperous business man, the smile of one who has arrived; there is the look and the pose of an artist; there is the pose of a respectful disciple, and the pose of a disciplined ascetic. Like that self-conscious girl, the so-called religious man assumes a pose, the pose of self-discipline which he has sedulously cultivated through denials and sacrifices. She sacrifices spontaneity for effect, and he immolates himself to achieve an end. Both are concerned with a result, though at different levels; and while his result may be considered socially more beneficial than hers, fundamentally they are similar, one is not superior to the other. Both are unintelligent, for both indicate pettiness of mind. A petty mind is always petty; it cannot be made rich, abundant. Though such a mind may adorn itself or seek to acquire virtue, it remains what it is, a petty, shallow thing, and through so-called growth, experience, it can only be enriched in its own pettiness. An ugly thing cannot be made beautiful.

The god of a petty mind is a petty god. A shallow mind does not become fathomless by adorning itself with knowledge and clever phrases, by quoting words of wisdom, or by decorating its outward appearance. Adornments, whether inward or outward, do not make a fathomless mind; and it is this fathomlessness of the mind that gives beauty, not the jewel or the acquired virtue. For beauty to come into being, the mind must be choicelessly aware of its own pettiness; there must be an awareness in which comparison has wholly ceased. 
J. Krishnamurti Commentaries on Living Series I Chapter 53 'Spontaneity'
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Krishnamurti Foundation of America

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#3 2012-06-15 00:17:18

natura
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Re: The Book of Life . A compilation of Jiddu Krishnamurti's writings

everyone wrote:

Krishnamurti: To be a propagandist is to be a liar.

Is this a stinging rebuke to all Krishnamurti foundations and organizations concerning with dissemination of his teaching, everyone?


γνῶθι σεαυτόν (nosce te ipsum)

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#4 2012-06-15 00:23:46

natura
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Re: The Book of Life . A compilation of Jiddu Krishnamurti's writings

everyone wrote:

…When you repeat what you consider to be the truth, then it ceases to be the truth…

Even if you stick this sentence on Mr. bruce’s monitor in full screen, I bet, it wouldn’t work.

He will immediately find a contra-argument and keep saying absolute truth in absolute indisputable manner.


γνῶθι σεαυτόν (nosce te ipsum)

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#5 2012-06-15 10:15:00

everyone
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Posts: 954

Re: The Book of Life . A compilation of Jiddu Krishnamurti's writings

natura wrote:

everyone wrote:

Krishnamurti: To be a propagandist is to be a liar.

Is this a stinging rebuke to all Krishnamurti foundations and organizations concerning with dissemination of his teaching, everyone?

No my friend it is a rebuke of no one sharing or pasting anything for consideration or discussion of the ideas or thoughts in the quotes . Also propaganda itself must be looked at . If someone is convincing others to be nationalists, or ideologists saying my groups ideology is the only right ideology i consider that propaganda . If you say lets look into propaganda and see why we believe in propaganda, and ideology? If you  ask me to see what I think about the Collected works that talks about personal, and individual psychological freedom from propaganda, and all mental enslavement.  I see that is not propaganda no one can tell me it is .

These teachings  even point to our own fragmentation and previous conditioning and caution us about reforming along those old lines, or learning them to make ourselves more clever to advocate our own ideology  . See it happening in  Christians, Muslims, and Hindus  new age thinkers reforming themselves preaching old time religion and propaganda using some of the sayings from the Collected works . See to some are  believing in Jiddu Krishnamurti as an infallible  Avatar, which is no where close to the living truth . See for yourselves he does say often over the years, please do not do that make me a leader or new avatar? He clearly stated the teachings are anonymous.  He posited often  they are not from me, please gentlemen, and gentlewomen,  you discover the source of these great teachings for yourselves they are a gift to mankind in general to take or leave alone .

So awareness,insight the non substitutive life  will negate any  beliefs I falsely believe Jiddu Krishnamurti advocated along with past conditioning if I approach them as only a tool not a memorization process or something  to  be only repeated  . So i see if I can listen without bias and see What is the approach is important ?  I disagree reasonably that The Collected Works are propaganda, but others are  entitled to stay mentally addicted to anti theories about everything but their own beliefs, theories, and ideas, and personal attachments and self projections .To some These teachings are clear, sane rational reasoning, and science.

I see to others they also dismiss  their superstitions, and beliefs as unworkable,groundless theories,  and unverifiable ancient dogmas, rituals  and rhetoric. They point out ideology is  not universal truths, but divisive ideology, that cause all wars, and division. Maybe  To them they are to be feared because they even prevent others from recognizing their own self becoming,  which they have not ever seen as completely and totally false  spiritually, and traditionally?  If we have  seen things together with K. even if not all? Why  should we  not share the beauty even we see in these great works  that belong to all of mankind, not anyone personally and support the Schools, and K.F.A. ?

Last edited by everyone (2012-06-15 10:40:35)

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#6 2012-06-15 16:55:25

natura
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From: Australia
Registered: 2008-04-22
Posts: 3968
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Re: The Book of Life . A compilation of Jiddu Krishnamurti's writings

everyone wrote:

natura wrote:

everyone wrote:

Krishnamurti: To be a propagandist is to be a liar.

Is this a stinging rebuke to all Krishnamurti foundations and organizations concerning with dissemination of his teaching, everyone?

No my friend it is a rebuke of no one sharing or pasting anything for consideration or discussion of the ideas or thoughts in the quotes . Also propaganda itself must be looked at . If someone is convincing others to be nationalists, or ideologists saying my groups ideology is the only right ideology i consider that propaganda . If you say lets look into propaganda and see why we believe in propaganda, and ideology? If you  ask me to see what I think about the Collected works that talks about personal, and individual psychological freedom from propaganda, and all mental enslavement.  I see that is not propaganda no one can tell me it is .

These teachings  even point to our own fragmentation and previous conditioning and caution us about reforming along those old lines, or learning them to make ourselves more clever to advocate our own ideology  . See it happening in  Christians, Muslims, and Hindus  new age thinkers reforming themselves preaching old time religion and propaganda using some of the sayings from the Collected works . See to some are  believing in Jiddu Krishnamurti as an infallible  Avatar, which is no where close to the living truth . See for yourselves he does say often over the years, please do not do that make me a leader or new avatar? He clearly stated the teachings are anonymous.  He posited often  they are not from me, please gentlemen, and gentlewomen,  you discover the source of these great teachings for yourselves they are a gift to mankind in general to take or leave alone .

So awareness,insight the non substitutive life  will negate any  beliefs I falsely believe Jiddu Krishnamurti advocated along with past conditioning if I approach them as only a tool not a memorization process or something  to  be only repeated  . So i see if I can listen without bias and see What is the approach is important ?  I disagree reasonably that The Collected Works are propaganda, but others are  entitled to stay mentally addicted to anti theories about everything but their own beliefs, theories, and ideas, and personal attachments and self projections .To some These teachings are clear, sane rational reasoning, and science.

I see to others they also dismiss  their superstitions, and beliefs as unworkable,groundless theories,  and unverifiable ancient dogmas, rituals  and rhetoric. They point out ideology is  not universal truths, but divisive ideology, that cause all wars, and division. Maybe  To them they are to be feared because they even prevent others from recognizing their own self becoming,  which they have not ever seen as completely and totally false  spiritually, and traditionally?  If we have  seen things together with K. even if not all? Why  should we  not share the beauty even we see in these great works  that belong to all of mankind, not anyone personally and support the Schools, and K.F.A. ?

Look, everyone,
‘propaganda’ is exactly the word for propagation, extension of whatever it is (faith, idea, teaching etc.)

So the words ‘dissemination’, ‘diffusion’, ‘distribution’ etc. are nothing but synonyms to it.

And that’s exactly what the mentioned foundations and organizations are doing: dissemination, propagation, propaganda – a form of communication which is aimed at influencing the attitude of people.

You say it is for sake of discussions. But discussions in order to achieve awareness, insight etc., they are everywhere. Nothing is without discussions, no religion, no teaching – nothing is new in that either.

So back to truth, lying and rebuke?


γνῶθι σεαυτόν (nosce te ipsum)

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#7 2012-06-15 17:04:56

natura
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From: Australia
Registered: 2008-04-22
Posts: 3968
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Re: The Book of Life . A compilation of Jiddu Krishnamurti's writings

everyone wrote:

Why  should we  not share the beauty even we see in these great works…?

Have we seen the beauty, indeed?

Is it in ‘these great works’ or somewhere else?

If we have seen that beauty, could we share it; is it somethig to be shared?


γνῶθι σεαυτόν (nosce te ipsum)

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#8 2012-06-15 20:21:31

bruce sean
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From: Los Angeles
Registered: 2009-08-13
Posts: 12155

Re: The Book of Life . A compilation of Jiddu Krishnamurti's writings

natura wrote:

everyone wrote:

natura wrote:


Is this a stinging rebuke to all Krishnamurti foundations and organizations concerning with dissemination of his teaching, everyone?

No my friend it is a rebuke of no one sharing or pasting anything for consideration or discussion of the ideas or thoughts in the quotes . Also propaganda itself must be looked at . If someone is convincing others to be nationalists, or ideologists saying my groups ideology is the only right ideology i consider that propaganda . If you say lets look into propaganda and see why we believe in propaganda, and ideology? If you  ask me to see what I think about the Collected works that talks about personal, and individual psychological freedom from propaganda, and all mental enslavement.  I see that is not propaganda no one can tell me it is .

These teachings  even point to our own fragmentation and previous conditioning and caution us about reforming along those old lines, or learning them to make ourselves more clever to advocate our own ideology  . See it happening in  Christians, Muslims, and Hindus  new age thinkers reforming themselves preaching old time religion and propaganda using some of the sayings from the Collected works . See to some are  believing in Jiddu Krishnamurti as an infallible  Avatar, which is no where close to the living truth . See for yourselves he does say often over the years, please do not do that make me a leader or new avatar? He clearly stated the teachings are anonymous.  He posited often  they are not from me, please gentlemen, and gentlewomen,  you discover the source of these great teachings for yourselves they are a gift to mankind in general to take or leave alone .

So awareness,insight the non substitutive life  will negate any  beliefs I falsely believe Jiddu Krishnamurti advocated along with past conditioning if I approach them as only a tool not a memorization process or something  to  be only repeated  . So i see if I can listen without bias and see What is the approach is important ?  I disagree reasonably that The Collected Works are propaganda, but others are  entitled to stay mentally addicted to anti theories about everything but their own beliefs, theories, and ideas, and personal attachments and self projections .To some These teachings are clear, sane rational reasoning, and science.

I see to others they also dismiss  their superstitions, and beliefs as unworkable,groundless theories,  and unverifiable ancient dogmas, rituals  and rhetoric. They point out ideology is  not universal truths, but divisive ideology, that cause all wars, and division. Maybe  To them they are to be feared because they even prevent others from recognizing their own self becoming,  which they have not ever seen as completely and totally false  spiritually, and traditionally?  If we have  seen things together with K. even if not all? Why  should we  not share the beauty even we see in these great works  that belong to all of mankind, not anyone personally and support the Schools, and K.F.A. ?

Look, everyone,
‘propaganda’ is exactly the word for propagation, extension of whatever it is (faith, idea, teaching etc.)

So the words ‘dissemination’, ‘diffusion’, ‘distribution’ etc. are nothing but synonyms to it.

And that’s exactly what the mentioned foundations and organizations are doing: dissemination, propagation, propaganda – a form of communication which is aimed at influencing the attitude of people.

You say it is for sake of discussions. But discussions in order to achieve awareness, insight etc., they are everywhere. Nothing is without discussions, no religion, no teaching – nothing is new in that either.

So back to truth, lying and rebuke?

I have told him the exact same thing, and he didn't exactly like it-nor was he influenced by it. Maybe 10 years from now, another will point out to him the very same thing...

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#9 2012-06-15 20:44:18

everyone
Member
Registered: 2010-07-08
Posts: 954

Re: The Book of Life . A compilation of Jiddu Krishnamurti's writings

bruce sean wrote:

natura wrote:

everyone wrote:

No my friend it is a rebuke of no one sharing or pasting anything for consideration or discussion of the ideas or thoughts in the quotes . Also propaganda itself must be looked at . If someone is convincing others to be nationalists, or ideologists saying my groups ideology is the only right ideology i consider that propaganda . If you say lets look into propaganda and see why we believe in propaganda, and ideology? If you  ask me to see what I think about the Collected works that talks about personal, and individual psychological freedom from propaganda, and all mental enslavement.  I see that is not propaganda no one can tell me it is .

These teachings  even point to our own fragmentation and previous conditioning and caution us about reforming along those old lines, or learning them to make ourselves more clever to advocate our own ideology  . See it happening in  Christians, Muslims, and Hindus  new age thinkers reforming themselves preaching old time religion and propaganda using some of the sayings from the Collected works . See to some are  believing in Jiddu Krishnamurti as an infallible  Avatar, which is no where close to the living truth . See for yourselves he does say often over the years, please do not do that make me a leader or new avatar? He clearly stated the teachings are anonymous.  He posited often  they are not from me, please gentlemen, and gentlewomen,  you discover the source of these great teachings for yourselves they are a gift to mankind in general to take or leave alone .

So awareness,insight the non substitutive life  will negate any  beliefs I falsely believe Jiddu Krishnamurti advocated along with past conditioning if I approach them as only a tool not a memorization process or something  to  be only repeated  . So i see if I can listen without bias and see What is the approach is important ?  I disagree reasonably that The Collected Works are propaganda, but others are  entitled to stay mentally addicted to anti theories about everything but their own beliefs, theories, and ideas, and personal attachments and self projections .To some These teachings are clear, sane rational reasoning, and science.

I see to others they also dismiss  their superstitions, and beliefs as unworkable,groundless theories,  and unverifiable ancient dogmas, rituals  and rhetoric. They point out ideology is  not universal truths, but divisive ideology, that cause all wars, and division. Maybe  To them they are to be feared because they even prevent others from recognizing their own self becoming,  which they have not ever seen as completely and totally false  spiritually, and traditionally?  If we have  seen things together with K. even if not all? Why  should we  not share the beauty even we see in these great works  that belong to all of mankind, not anyone personally and support the Schools, and K.F.A. ?

Look, everyone,
‘propaganda’ is exactly the word for propagation, extension of whatever it is (faith, idea, teaching etc.)

So the words ‘dissemination’, ‘diffusion’, ‘distribution’ etc. are nothing but synonyms to it.

And that’s exactly what the mentioned foundations and organizations are doing: dissemination, propagation, propaganda – a form of communication which is aimed at influencing the attitude of people.

You say it is for sake of discussions. But discussions in order to achieve awareness, insight etc., they are everywhere. Nothing is without discussions, no religion, no teaching – nothing is new in that either.

So back to truth, lying and rebuke?

I have told him the exact same thing, and he didn't exactly like it-nor was he influenced by it. Maybe 10 years from now, another will point out to him the very same thing...

There is is one other scenario neither of you ever considered . You might be wrong and it might take you the rest of your lives in discussion groups arguing  your right and spitting into the wind with your own self projecting minds.  That doubt of ourselves seems to be lacking as does any real humility when we are  propagating our own theories to those that see and are beyond any dependency or attachment to personal opinions, ideas, and thought  . But feel free to rave on personal opinions even yours are plentiful, just not true. Did you miss the point about paths and influence and who the real influencers really are as thought and memory  assembled by themselves and society ?

Do you or we ever consider what we are  advocating,  as an ideal from personal will is propaganda from personal selfishness, maybe some ambition and  envy, and jealousy  to ? Can you see  that we are all learning about ourselves if we are serious not denying it? Ponder that or not either way its no skin off my back how long anyone else takes to see, be aware of  the whole self as both believer, and believed, for themselves . At the very least new learners can find  something to agree with, but not see together with insights through awareness what is false or limited or partially true but incomplete? So: thank you anyway but I think we do need some K. pasted here. 

If some of you  do not like to read K. quotes why not remain silent and learn about your biases, prejudices,  and adverse or reverse ideas  as propaganda to? Learn about our own false influencing of others ourselves, and the personal will and arrogance, the intolerance, the frustration,  and root of fear it all comes from. Especially  when you really have nothing but reverse propaganda in your own trunk of self ?  So ; Please let those who want to read K. read him? Can't we all  see some will be coming here reading him for  the first time ? Ponder that or not ?   :-)

Last edited by everyone (2012-06-15 21:51:16)

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#10 2012-06-15 20:46:08

everyone
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Re: The Book of Life . A compilation of Jiddu Krishnamurti's writings

Introspection is incomplete: In awareness there is only the present-that is, being aware, you see the past process of influence which controls the present and modifies the future.Awareness is an integral process, not a process of division. For example, if I ask the question, "Do I believe in God," -in the very process of asking, I can observe, if I am aware, what it is that is making me ask that question; if I am aware I can perceive what have been and what are the forces at work which are compelling me to ask that question. Then I am aware of various forms of fear-those of my ancestors who have created a certain idea of God and have handed it down to me, and combining their idea with my present reactions, I have modified or changed the concept of God.

If I am aware I perceive this entire process of the past, its effect in the present and in the future, integrally, as a whole.If one is aware, one sees how through fear one's concept of God arose; or perhaps there was a person who had an original experience of reality or of God and communicated it to another who in his greediness made it his own, and gave impetus to the process of imitation. Awareness is the process of completeness, and introspection is incomplete. The result of introspection is morbid, painful, whereas awareness is enthusiasm and joy. THE BOOK OF LIFE JUNE 16                                           

The Impossible Question

Questioner: Sir, can love have an object?

Krishnamurti: Who is asking the question? Thought or love? Love is not asking this question. When you love, you love! - you do not ask, `Is there an object, or no object, is it personal or impersonal?'. Oh, you do not know what is means, the beauty of it! Our love, as it is, is such a trial; our relationship with each other is such a conflict. Our love is based on your image of me and my image of you. Look at it very carefully, at the relationship between these two isolated images which say to each other, `We love'. The images are the product of the past, of memories, memories of what you said to me and I said to you; and this relationship between the two images must inevitably be an isolating process. That is what we call relationship. To be related means to be in contact not merely physically which is not possible when there is an image, when there is the self-isolating process of thought, which is the `me', and the`you'. We say: `Has love an object? Or is love divine or profane?, - you follow? Sir, when you love, you are neither giving nor receiving. 
J. Krishnamurti 6th Public Talk Saanen 28th July 1970

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#11 2012-06-16 01:59:10

natura
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Re: The Book of Life . A compilation of Jiddu Krishnamurti's writings

You are doing a hard job to write all that, everyone, but I think we have taken a far deviation from the theme of ‘propaganda’.

However, if we want to speak human language here with all attached linguistic rules– all synonyms remain in place as well as the fact of dissemination of the teaching.


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#12 2012-06-16 07:28:03

everyone
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Re: The Book of Life . A compilation of Jiddu Krishnamurti's writings

So can one have an insight into aggression?

So can one have an insight into aggression? - not the remembrance or implication of it, which means constant examination, coming to a conclusion and acting according to that conclusion - that is not insight. But if one has an immediate insight into it, then one has broken the whole pattern of aggression. So what will you do about the way you are living: the everlasting going to meetings, discussions with philosophers, and the latest psychologists? One never says. " Look, I am like this, let me find out why. Why does one have wounds, pyschological bruises? Why does someone live with them?"

J. Krishnamurti, Krishnamurti Foundation Trust, Bulletin 40

Doubt is an extraordinarily important thing.

    Doubt is an extraordinarily important thing, not scepticism. To observe every experience that one has, to doubt that very experience, doubt that very thought, doubt that very feeling, so the brain becomes extraordinarily cleansed of all our accumulated experiences, tradition and so on. This is what we are going to do during all these talks. This is no personal, or personality cult. Please understand this. We all want to cling or worship, or feel near some one person. We are accustomed to that. And we are saying this is not a personality cult at all. So please don't build an image about him, the speaker. The speaker is not very valuable. What is valuable, what has significance, is what he is saying. And to understand what he is saying you must question, not accept a thing. Which means you have to observe, one has to observe one's own reactions, one's own attitudes, justifications, defenses and so on. Then it is possible for both of us to communicate with each other, not theoretically, not in abstraction but actually.
Saanen 1st Public Talk 8th July 1984    `

There is no love in their hearts

    Most people are unhappy; and they are unhappy because there is no love in their hearts. Love will arise in your heart when you have no barrier between yourself and another, when you meet and observe people without judging them, when you just see the sailboat on the river and enjoy the beauty of it. Don't let your prejudices cloud your observation of things as they are; just observe, and you will discover that out of this simple observation, out of this awareness of trees, of birds, of people walking, working, smiling, something happens to you inside. Without this extraordinary thing happening to you, without the arising of love in your heart, life has very little meaning; and that is why it is so important that the educator should be educated to help you understand the significance of all these things.

This Matter of Culture

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#13 2012-06-16 07:49:55

everyone
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Re: The Book of Life . A compilation of Jiddu Krishnamurti's writings

natura wrote:

You are doing a hard job to write all that, everyone, but I think we have taken a far deviation from the theme of ‘propaganda’.

However, if we want to speak human language here with all attached linguistic rules– all synonyms remain in place as well as the fact of dissemination of the teaching.

One could say that any personal psychological conclusion, or personal opinion about any new or old form of traditional spirituality? Any instructions on how  to see or be aware  of duality  could be considered propaganda. That includes you and everyone else propagating a personal idea, or personal judgement,  as our own home made propaganda. Ideas about  reversing ideas.Propaganda is personal  Ideas  about what everyone else is doing wrong in the world, and what we are supposedly doing right ourselves . :-)

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#14 2012-06-16 13:32:46

everyone
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Re: The Book of Life . A compilation of Jiddu Krishnamurti's writings

J.K. In that state of mind which is reacting, can you observe anything?

    We act: our action, as it is now, is a reaction, isn't it? A insults B, B reacts, and that reaction is his action. If A flatters B, then also B reacts, and his action is a reaction. B is pleased with it; he remembers that he is a good man, he is a friend, and all the rest of it; and from that there is a subsequent action, which is: A influences B, and B reacts to that influence, and from that reaction is further action. So, that is the process we know, a positive influence, a response which may be the positive continued or the opposite negative action -reaction and action. In that way we function. And when we say, 'I must be free from something,' it is still within the field of it; when I say, 'I must be free from anger, from vanity,' the desire to be free is a reaction. Because anger, vanity, might have brought you misery, discomfort, you say, 'I must not be that.' So the 'must not' is a reaction to 'what was' or 'what is,' and from that negative there is a series of actions as discipline, control -'I must not,' 'I must.' From an influence, from a conditioning, there is a reaction, and that reaction creates further action. Therefore, there is a positive and a negative response, a positive push and a negative push; and from the negative push there is a response, an answer, an action. Now in that state of mind which is reacting, can you observe anything?

Collected Works, Vol. XII,82,Action

Last edited by everyone (2012-06-16 13:33:57)

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#15 2012-06-16 20:48:50

bruce sean
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Re: The Book of Life . A compilation of Jiddu Krishnamurti's writings

everyone wrote:

bruce sean wrote:

natura wrote:


Look, everyone,
‘propaganda’ is exactly the word for propagation, extension of whatever it is (faith, idea, teaching etc.)

So the words ‘dissemination’, ‘diffusion’, ‘distribution’ etc. are nothing but synonyms to it.

And that’s exactly what the mentioned foundations and organizations are doing: dissemination, propagation, propaganda – a form of communication which is aimed at influencing the attitude of people.

You say it is for sake of discussions. But discussions in order to achieve awareness, insight etc., they are everywhere. Nothing is without discussions, no religion, no teaching – nothing is new in that either.

So back to truth, lying and rebuke?

I have told him the exact same thing, and he didn't exactly like it-nor was he influenced by it. Maybe 10 years from now, another will point out to him the very same thing...

There is is one other scenario neither of you ever considered . You might be wrong and it might take you the rest of your lives in discussion groups arguing  your right and spitting into the wind with your own self projecting minds.  That doubt of ourselves seems to be lacking as does any real humility when we are  propagating our own theories to those that see and are beyond any dependency or attachment to personal opinions, ideas, and thought  . But feel free to rave on personal opinions even yours are plentiful, just not true. Did you miss the point about paths and influence and who the real influencers really are as thought and memory  assembled by themselves and society ?

Do you or we ever consider what we are  advocating,  as an ideal from personal will is propaganda from personal selfishness, maybe some ambition and  envy, and jealousy  to ? Can you see  that we are all learning about ourselves if we are serious not denying it? Ponder that or not either way its no skin off my back how long anyone else takes to see, be aware of  the whole self as both believer, and believed, for themselves . At the very least new learners can find  something to agree with, but not see together with insights through awareness what is false or limited or partially true but incomplete? So: thank you anyway but I think we do need some K. pasted here. 

If some of you  do not like to read K. quotes why not remain silent and learn about your biases, prejudices,  and adverse or reverse ideas  as propaganda to? Learn about our own false influencing of others ourselves, and the personal will and arrogance, the intolerance, the frustration,  and root of fear it all comes from. Especially  when you really have nothing but reverse propaganda in your own trunk of self ?  So ; Please let those who want to read K. read him? Can't we all  see some will be coming here reading him for  the first time ? Ponder that or not ?   :-)

Sir, forget recommending somebody else's material: that's propaganda. Put it aside, while you're here, on a forum talk, and do the talking. To come here and recommend another's talking is quite ineffective on a forum talk.

  Pick a subject of your liking and go into it all the way. Anything you want, fear, bliss, ecstasy, ignorance, anything you want to talk about.

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#16 2012-06-17 05:07:23

natura
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Re: The Book of Life . A compilation of Jiddu Krishnamurti's writings

everyone wrote:

One could say that any personal psychological conclusion, or personal opinion about any new or old form of traditional spirituality? Any instructions on how  to see or be aware  of duality  could be considered propaganda. That includes you and everyone else propagating a personal idea, or personal judgement,  as our own home made propaganda.

I’m afraid, you are confusing propaganda with tutoring, everyone.

everyone wrote:

Propaganda is personal  Ideas  about what everyone else is doing wrong in the world, and what we are supposedly doing right ourselves . :-)

Well, but in common sense propaganda is disseminating of any Ideas, teachings, information etc.


γνῶθι σεαυτόν (nosce te ipsum)

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#17 2012-06-17 08:57:58

everyone
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Re: The Book of Life . A compilation of Jiddu Krishnamurti's writings

There is only one way for human beings to learn about themselves. That way is to be aware of themselves as both the thinker and the thought or the background.pretending to be something special or humble, and a nobody . Human beings suppress, repress, and sacrifice themselves for future rewards . One reward is to get recognized by peers as something special or someone special or someone moving up in any single society .

Freedom to express is not only important to Inquirers, and explorers, but important to societies. Real change does not some from within societies or from masses . What are our motives ? What are we factually? What can we really possibly know psychologically except what has been put in the background by force as children or by acceptance later in life? Have we had insights that negated that background or ended habits without substitution ? What did we see in the teachings that changed us or started us on a new journey in life if it did ? What can we see together, that is similar about all of us rather than agree with or disagree about together how superior we are or how far we've come or far we have to go ?

So see that Obviously those still positing ideas about truth, love, and awareness, or insights are still offering us the traditional fools gold of ideas. They do not want to learn they want to be gurus, and achieve as big shots, no matter if they are from the West, or the East . No specific limiting ideas or spiritual thought on earth is the key to awareness insights or whole revolution.See for yourselves that psychological freedom is from one particular form of thought we know as programming . See for yourselves science is not the answer or the enemy. See that Without seeing the whole map of thought the true believer as the belief.

See the ideological similarities, that lead to pretense and hypocrisy, repression, suppression, and sacrifice, or personal will, effort. and discipline. See every double standard discrimination of the sexes, races, and others. See that the utter hypocrisy in division of I am right you are wrong psychologically is caused by belief. See to; there is no way to be free from belief by swapping belief. Or to be Free from personal opinions, from personal experiences with dead saints, or invisible masters, or others judgements, and limited rigid ideas that cause stagnancy, and stultify the human mind by believing in something else . See to that to teach blind loyalty to children is part of mass, and group, or cultist insanity, not mental health .

See to that You are teaching them to follow or lead, or fit in and be blind to truth, hateful to other non believers, even others with opposing ideas and eventually go to war. See to for yourselves that conditioning is taught hatred, and prejudice. That taught programming, is not ever giving one human being on earth, who has a potential to evolve beyond thought, the new rare capacity to see. So yes we'll see together, think together without beliefs or its over for mankind. Please See to; all ideological division in thought, has already lost at the real Art of Inquiry in Life.

A whole life art of inquiry we all need to learn newly about every day for the rest of our good or not so good lives whether they are long or short see to they are over every moment of every day .Happy Fathers day to you mothers who have raised children alone or helped others and to you real fathers who love your children and want to keep them safe, and bright, out of harms way, and out of all wars as well as all government, and secular schools . :-)

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#18 2012-06-17 09:39:05

everyone
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Re: The Book of Life . A compilation of Jiddu Krishnamurti's writings

I see education is a struggle . Not everyone can find a non secular school or home school, so this is not a fixed rigid rule . Most everyone can counter conditioning taught to their children in schools, with a little time, Love and patience and a renewed interest in learning in life with them to .:-)

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#19 2012-06-17 10:52:34

everyone
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Re: The Book of Life . A compilation of Jiddu Krishnamurti's writings

Seeing The Whole "How do you look at a tree? Do you see the whole of the tree? If you don't see it as a whole, you don't see the tree at all. You may pass it by and say, "There is a tree, how nice it is"! or say, "It is a mango tree," or "I do not know what those trees are; they may be tamarind trees." But when you stand and look-I am talking actually, factually-you never see the totality of it; and if you don't see the totality of the tree, you do not see the tree. In the same way is awareness. If you don't see the operations of your mind totally in that sense-as you see the tree- you are not aware. The tree is made up of the roots, the trunk, the branches, the big ones and the little ones and the very delicate one that goes up there; and the leaf, the dead leaf, the withered leaf and the green leaf, the leaf that is eaten, the leaf that is ugly, the leaf that is dropping, the fruit, the flower-all that you see as a whole when you see the tree. In the same way, in that state of seeing the operations of your mind, in that state of awareness, there is your sense of condemnation, approval, denial, struggle, futility, the despair, the hope, the frustration; awareness covers all that, not just one part. So, are you aware of your mind in that very simple sense, as seeing a whole picture-not one corner of the picture and saying, "Who painted that picture?" The Book of Life June 17                       
 

Total Freedom

It is only when the mind, which has taken shelter behind the walls of self-protection, frees itself from its own creations that there can be that exquisite reality. After all, these walls of self-protection are the creations of the mind which, conscious of its insufficiency, builds these walls of protection, and behind them takes shelter. One has built up these barriers unconsciously or consciously, and one's mind is so crippled, bound, held, that action brings greater conflict, further disturbances.

So the mere search for the solution of your problems is not going to free the mind from creating further problems. As long as this center of self-protectiveness, born of insufficiency, exists, there must be disturbances, tremendous sorrow and pain; and you cannot free the mind of sorrow by disciplining it not to be insufficient. That is, you cannot discipline yourself, or be influenced by conditions and environment, in order not to be shallow. You say to yourself, "I am shallow; I recognize the fact, and how am I going to get rid of it?" I say, do not seek to get rid of it, which is merely a process of substitution, but become conscious, become aware of what is causing this insufficiency. You cannot compel it; you cannot force it; it cannot be influenced by an ideal, by a fear, by the pursuit of enjoyment and powers. You can find out the cause of insufficiency only through awareness. That is, by looking into environment and piercing into its significance there will be revealed the cunning subtleties of self-protection.
J. Krishnamurti Ojai 12th Public Talk 1st July, 1934      Krishnamurti Foundation of America

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#20 2012-06-17 16:04:58

everyone
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Re: The Book of Life . A compilation of Jiddu Krishnamurti's writings

Knowledge is an impediment to experiencing

It is odd what importance we give to the printed word, to so-called sacred books. The scholars, as the laymen, are gramophones; they go on repeating, however often the records may be changed. They are concerned with knowledge, and not with experiencing. Knowledge is an impediment to experiencing. But knowledge is a safe haven, the preserve of a few; and as the ignorant are impressed by knowledge, the knower is respected and honored. Knowledge is an addiction, as drink; knowledge does not bring understanding. Knowledge can be taught, but not wisdom; there must be freedom from knowledge for the coming of wisdom. Knowledge is not the coin for the purchase of wisdom; but the man who has entered the refuge of knowledge does not venture out, for the word feeds his thought and he is gratified with thinking. Thinking is an impediment to experiencing; and there is no wisdom without experiencing. Knowledge, idea, belief, stand in the way of wisdom. An occupied mind is not free, spontaneous, and only in spontaneity can there be discovery. An occupied mind is self-enclosing; it is unapproachable, not vulnerable, and therein lies its security. Thought, by its very structure, is self-isolating; it cannot be made vulnerable. Thought cannot be spontaneous, it can never be free. Thought is the continuation of the past, and that which continues cannot be free. There is freedom only in ending. An occupied mind creates what it is working on. It can turn out the bullock cart or the jet plane. We can think we are stupid, and we are stupid. We can think we are God, and we are our own conception: "I am That." "But surely it is better to be occupied with the things of God than with the things of the world, is it not?" What we think, we are; but it is the understanding of the process of thought that is important.

Commentaries on Living Series I

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#21 2012-06-17 20:50:34

Jayaraj
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Re: The Book of Life . A compilation of Jiddu Krishnamurti's writings

I find this great reading. Not only to a new person to K's teachings but to those who have read too, for if you say I have read, then you have made it in to knowledge.

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#22 2012-06-17 20:50:56

everyone
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Re: The Book of Life . A compilation of Jiddu Krishnamurti's writings

You must take a plunge into the water, not knowing how to swim

Meditation is one of the most extraordinary things, and if you do not know what it is you are like the blind man in a world of bright color, shadows and moving light. It is not an intellectual affair, but when the heart enters into the mind, the mind has quite a different quality; it is really, then, limitless, not only in its capacity to think, to act efficiently, but also in its sense of living in a vast space where you are part of everything.Meditation is the movement of love. It isn't the love of the one or of the many. It is like water that anyone can drink out of any jar, whether golden or earthenware; it is inexhaustible. And a peculiar thing takes place, which no drug or self-hypnosis can bring about; it is as though the mind enters into itself, beginning at the surface and penetrating ever more deeply, until depth and height have lost their meaning and every form of measurement ceases. In this state there is complete peace, not contentment which has come about through gratification, but a peace that has order, beauty and intensity. It can all be destroyed, as you can destroy a flower, and yet because of its very vulnerability it is indestructible. This meditation cannot be learned from another. You must begin without knowing anything about it, and move from innocence to innocence.The soil in which the meditative mind can begin is the soil of everyday life, the strife, the pain and the fleeting joy. It must begin there, and bring order, and from there move endlessly. But if you are concerned only with making order, then that very order will bring about its own limitation, and the mind will be its prisoner. In all this movement you must somehow begin from the other end, from the other shore, and not always be concerned with this shore or how to cross the river. You must take a plunge into the water, not knowing how to swim. And the beauty of meditation is that you never know where you are, where you are going, what the end is. - Meditations 1969,1

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#23 2012-06-17 23:20:57

everyone
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Re: The Book of Life . A compilation of Jiddu Krishnamurti's writings

Awareness cannot be  disciplined: If awareness is practiced, made into a habit, then it becomes tedious and painful. Awareness cannot be disciplined. That which is practiced is no longer awareness, for in practice is implied the creation of habit, the exertion of effort and will. Effort is distortion. There is not only the awareness of the outer-of the flight of birds, of shadows, of the restless sea, the trees and the wind, the beggar and the luxurious cars that pass by-but also there is the awareness of the psychological process, the inward tension and conflict. You do not condemn a bird in flight; you observe it, you see the beauty of it. But, when you consider your own inward strife, you condemn it or justify it. You are incapable of observing this inward conflict without choice or justification. To be aware of your thought and feeling without identification and denial is not tedious and painful, but in search of a result, an end to be gained, conflict is increased and the tedium of strife begins.
The Book of Life June 18

commentaries On Living Series 1

She said, under the trees after the talk, that she had come to listen in case the teacher of teachers spoke. She had been very earnest, but now that earnestness had become obstinacy. This obstinacy was covered over by smiles and by reasonable tolerance, a tolerance that had been very carefully thought out and cultivated; it was a thing of the mind and so could be inflamed into violent, angry intolerance. She was big and soft-spoken; but there lurked condemnation, nourished by her convictions and beliefs. She was suppressed and hard, but had given herself over to brotherhood and to its good cause. She added, after a pause, that she would know when the teacher spoke, for she and her group had some mysterious way of knowing it, which was not known  even to others. The pleasure of exclusive knowledge was so obvious in the way she said it, in the gesture and the tilt of the head.

Exclusive, private knowledge offers deeply satisfying pleasure. To know something that others do not know is a constant source of satisfaction; it gives one the feeling of being in touch with deeper things which afford prestige and authority. You are directly in contact, you have something which others have not, and so you are important, not only to yourself, but to others. The others look up to you, a little apprehensively, because they want to share what you have; but you give, always knowing more. You are the leader, the authority; and this position comes easily, for people want to be told, to be led. The more we are aware that we are lost and confused, the more eager we are to be guided and told; so authority is built up in the name of the State, in the name of religion, in the name of a Master or a party leader.

The worship of authority, whether in big or little things, is evil, the more so in religious matters. There is no intermediary between you and reality; and if there is one, he is a perverter, a mischief maker, it does not matter who he is, whether the highest saviour or your latest guru or teacher. The one who knows does not know; he can know only his own prejudices, his self-projected beliefs and sensory demands. He cannot know truth, the immeasurable. position and authority can be built up, cunningly cultivated, but not humility. Virtue gives freedom; but cultivated humility is not virtue, it is mere sensation and therefore harmful and destructive; it is a bondage, to be broken again and again.

It is important to find out, not who is the Master, the saint, the leader, but why you follow. 
J. Krishnamurti Commentaries on Living Series I Chapter 28 'Authority'

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#24 2012-06-17 23:23:16

everyone
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Re: The Book of Life . A compilation of Jiddu Krishnamurti's writings

Jayaraj wrote:

I find this great reading. Not only to a new person to K's teachings but to those who have read too, for if you say I have read, then you have made it in to knowledge.

Yes Ever new is ever a beginner a learner learning something about self, as well as life for its own sake . :-)

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#25 2012-06-19 06:45:16

everyone
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Re: The Book of Life . A compilation of Jiddu Krishnamurti's writings

Total Freedom
You will be able to see for yourself how you are conditioned only when there is a conflict in the continuity of pleasure or the avoidance of pain. If everything is perfectly happy around you, your wife loves you, you love her, you have a nice house, nice children and plenty of money, then you are not aware of your conditioning at all. But when there is a disturbance - when your wife looks at someone else or you lose your money or are threatened with war or any other pain or anxiety - then you know you are conditioned. When you struggle against any kind of disturbance or defend yourself against any outer or inner threat, then you know you are conditioned. And as most of us are disturbed most of the time, either superficially or deeply, that very disturbance indicates that we are conditioned. So long as the animal is petted he reacts nicely, but the moment he is antagonized the whole violence of his nature comes out. 
J. Krishnamurti Freedom from the Known Chapter 2

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