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The sun's rays travel the millions of miles to the earth only to get prevented from reaching us in the last few metres by cloud. If the entire world were always permanently covered with cloud, nobody would (disallowing flight) ever have experienced sunlight.
It's possible to think of the 'other' as sunlight.
This is to say that, due to a complete lack of experience, we can know nothing of it except - due to its effects on other things - that it is there. So it seems that, other than that it is there, it is quite proper to assume that we can know nothing of it.
But we can know about 'cloud'. And after all is said and done, if we want to experience the sun, all we need to know about is the cloud; because if we remove that factor, experience of the sun results.
We can know about the 'I'. And we can do something about the 'I'. That is not only all that is open for us to do, it is all we need to do.
Last edited by Roots (2012-03-08 10:58:51)
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I know the limited characteristics of my body and my mind. I am this, I am not that. I am not the cloud. I am never the sun.
Yet I also know that the thought 'I am this' is just as impersonal as the cloud, and the rays of sun are as intimate as that thought.
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Roots wrote:
The sun's rays travel the millions of miles to the earth only to get prevented from reaching us in the last few metres by cloud. If the entire world were always permanently covered with cloud, nobody would (disallowing flight) ever have experienced sunlight.
It's possible to think of the 'other' as sunlight.
This is to say that, due to a complete lack of experience, we can know nothing of it except - due to its effects on other things - that it is there. So it seems that, other than that it is there, it is quite proper to assume that we can know nothing of it.
But we can know about 'cloud'. And after all is said and done, if we want to experience the sun, all we need to know about is the cloud; because if we remove that factor, experience of the sun results.
We can know about the 'I'. And we can do something about the 'I'. That is not only all that is open for us to do, it is all we need to do.
We are also the 'I'. So what can the 'I' do about the 'I'?
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bruce sean wrote:
Roots wrote:
The sun's rays travel the millions of miles to the earth only to get prevented from reaching us in the last few metres by cloud. If the entire world were always permanently covered with cloud, nobody would (disallowing flight) ever have experienced sunlight.
It's possible to think of the 'other' as sunlight.
This is to say that, due to a complete lack of experience, we can know nothing of it except - due to its effects on other things - that it is there. So it seems that, other than that it is there, it is quite proper to assume that we can know nothing of it.
But we can know about 'cloud'. And after all is said and done, if we want to experience the sun, all we need to know about is the cloud; because if we remove that factor, experience of the sun results.
We can know about the 'I'. And we can do something about the 'I'. That is not only all that is open for us to do, it is all we need to do.We are also the 'I'. So what can the 'I' do about the 'I'?
I think bruce, that it can know that it is there. And it seems to me that that is all it can do. But within that simple knowledge (of oneself) lies the key to its undoing, and hence the key to life.
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Or is the key to be found in not knowing?
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The mind that rejects knowledge is free?
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hermann wrote:
Or is the key to be found in not knowing?
I think that the opened lock lies in the unknowing; which is to say that at the point of 'unknowing' the job has been done.
A problem lurks in the road to 'unknowing', because any deliberate effort at 'unknowing' must be of the 'I', and hence maintains the knowing. Watching without judgement the 'I', should lead to understanding of ones own workings (conscious and otherwise). This is also what K calls true meditation; a crucial factor.
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hermann wrote:
The mind that rejects knowledge is free?
So following from my #8, this statement of yours would be incorrect I think herman.
An entity which is operating a 'rejection' is ipso facto analysing and judging and acting upon its assessments.
All is one, and the hard bit is that the observing factor is within, not without, that 'one'. This means that it cannot possibly assess (or hence judge) any situation with any hope of accuracy unless it is able to include itself (and the effects of itself within it all) in the said situation under analysis: which is an impossibility.
Therefore, it must, through understanding forego effort in the enterprize whilst not giving up the enterprize. In a nutshell, it must come to consciously understand that it (the evolving entity the human being) has not the faintest element of control within the movement. It is out of its hands. If it can do this, it is well an the way.
Double Dutch? Well, it's a toughie I'll give you that. We never were in control here hermann; eventually we come to see and understand it.
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Okay we're never in control, but the self is all about control. It is all about pretence. It plays with knowledge in order to gain control.
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Roots wrote:
bruce sean wrote:
Roots wrote:
The sun's rays travel the millions of miles to the earth only to get prevented from reaching us in the last few metres by cloud. If the entire world were always permanently covered with cloud, nobody would (disallowing flight) ever have experienced sunlight.
It's possible to think of the 'other' as sunlight.
This is to say that, due to a complete lack of experience, we can know nothing of it except - due to its effects on other things - that it is there. So it seems that, other than that it is there, it is quite proper to assume that we can know nothing of it.
But we can know about 'cloud'. And after all is said and done, if we want to experience the sun, all we need to know about is the cloud; because if we remove that factor, experience of the sun results.
We can know about the 'I'. And we can do something about the 'I'. That is not only all that is open for us to do, it is all we need to do.We are also the 'I'. So what can the 'I' do about the 'I'?
I think bruce, that it can know that it is there. And it seems to me that that is all it can do. But within that simple knowledge (of oneself) lies the key to its undoing, and hence the key to life.
Does this undoing take time?
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bruce sean wrote:
Does this undoing take time?
This is a very interesting question, and I think that what I would offer on it will be the same as I would offer in answer to hermann's latest statement here.
I think I understand what K means when he talks about it being either done or not done, which implies no time involved in the doing. And I do not think he is wrong: an entity either has life (reality) or it does not. But having said that, we are all engaged in an evolutionary process, which involves time, and I do not see how any point in that process, short of its completion (the advent of nirvana, reality, whatever you want to call it), is not a time involved thing.
It's a little bit like K saying that there is no path. I would concur, there is no trodden path, which is to say that the path to the grail for every entity is a different, and hence new one. As different as are all our faces. But we still have each to tread a path; otherwise how would we arive (and hence find ourselves) at any point in time and/or space?
I have personally come to the conclusion that the 'I' (the problem), having been spotted (recognised) by its owner, can do nothing more. Any direct action only works to build and maintain the 'I'. So it would be fair enough to say that it is stymied; nothing can be directly done to try to bring on reality. But that does not mean that nothing can be done per se, because an entity can work to prepare the ground, which is to say it can clean-up its act. Cleaning up ones 'act', which is to say trying to do nothing that would be contrary to the real, is work that could only be carried out for love of the true, for the reason that all the action(s) necessary in that work can lend no worldly gain.
It might be seen that what I have suggested here lands one right back at the imperatives central to and dictated by the scriptures.
Coincidence?
A circumstance of Roots' manufacture?
I'll leave it with you to decide.
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Roots, old thingy, I really do agree with most of what you write; it's the conclusion that is the rub between us.
I guess the devil is in the details, and detail is that which one wags when they are pleased; well, not if you are a cat...
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Roots wrote:
bruce sean wrote:
Does this undoing take time?
This is a very interesting question, and I think that what I would offer on it will be the same as I would offer in answer to hermann's latest statement here.
I think I understand what K means when he talks about it being either done or not done, which implies no time involved in the doing. And I do not think he is wrong: an entity either has life (reality) or it does not. But having said that, we are all engaged in an evolutionary process, which involves time, and I do not see how any point in that process, short of its completion (the advent of nirvana, reality, whatever you want to call it), is not a time involved thing.
It's a little bit like K saying that there is no path. I would concur, there is no trodden path, which is to say that the path to the grail for every entity is a different, and hence new one. As different as are all our faces. But we still have each to tread a path; otherwise how would we arive (and hence find ourselves) at any point in time and/or space?
I have personally come to the conclusion that the 'I' (the problem), having been spotted (recognised) by its owner, can do nothing more. Any direct action only works to build and maintain the 'I'. So it would be fair enough to say that it is stymied; nothing can be directly done to try to bring on reality. But that does not mean that nothing can be done per se, because an entity can work to prepare the ground, which is to say it can clean-up its act. Cleaning up ones 'act', which is to say trying to do nothing that would be contrary to the real, is work that could only be carried out for love of the true, for the reason that all the action(s) necessary in that work can lend no worldly gain.
It might be seen that what I have suggested here lands one right back at the imperatives central to and dictated by the scriptures.
Coincidence?
A circumstance of Roots' manufacture?
I'll leave it with you to decide.
What entity are you talking about? Have you looked at it, seriously? Is the self an entity?
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wilbro99 wrote:
Roots, old thingy, I really do agree with most of what you write; it's the conclusion that is the rub between us.
I guess the devil is in the details, and detail is that which one wags when they are pleased; well, not if you are a cat...
Good. Nice to hear we have some agreement. And if that should happen to extend to what action can and should be engaged in, the result, regardless of what we might each suppose it to look like, will, in practice, be the same.
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wilbro99 wrote:
Roots, old thingy, I really do agree with most of what you write; it's the conclusion that is the rub between us.
Shall we see if we can iron some more out then willy? Is it possible for you to lay out what you see to be the difference in our conclusions. Truth is we pretty much all flap and founder about here. There's no doubt some are a bit more clewed-up than others but the whole lot put together wouldn't amount to all that very much really, methinks.
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willy: "Roots, old thingy, I really do agree with most of what you write; it's the conclusion that is the rub between us."
Roots: "Shall we see if we can iron some more out then willy? Is it possible for you to lay out what you see to be the difference in our conclusions. Truth is we pretty much all flap and founder about here. There's no doubt some are a bit more clewed-up than others but the whole lot put together wouldn't amount to all that very much really, methinks."
Roots, I'll lay down what I see as our in-common form, and you can take it from there. It will be my intent to keep the form in as general terms as possible, so as best to expose our difference at the place where I see us differing.
If what I lay out leads only to disputation, I'll pass; you and I have stirred that pot to the boiling point enough times, and, although I find it fun, I think I will pass this time.
Ok, to work:
However it came about, there is a creature loose upon this planet that has become aware to the point of finding itself in the world it has found itself in.
If I were that creature, I could say that I am aware of being in the world I find myself in. In fact, any of us could say the same thing.
The meaning of that finding is the issue here, and where each of us brings our own meaning to that finding. It is in what that finding means that you and I end up with meanings that do not commute.
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Roots wrote:
… In other words there is the true and a wrong handle on the true. …
Ah, Roots, our difference in a nutshell. The person either has a true of false handle on the true. I say that the person, as the one who is to have either the true or false handle on the true has either a true or false grasp of itself as itself.
One of us says that to see the truth is the freeing factor, and the other of says that to see the false is the freeing factor.
Where you and I cross paths is our description of the false; we both are describing the same false, but we diverge on what the truth is.
This difference is the difference you and I jousted over a while ago.
Roots, all I am doing here is describing what I see as our difference; no aspersions are meant. If they show, they are unintended.
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stumps, it looks like you have a pretender to your throne...
please, do not abdicate...
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wilbro99 wrote:
willy: "Roots, old thingy, I really do agree with most of what you write; it's the conclusion that is the rub between us."
Roots: "Shall we see if we can iron some more out then willy? Is it possible for you to lay out what you see to be the difference in our conclusions. Truth is we pretty much all flap and founder about here. There's no doubt some are a bit more clewed-up than others but the whole lot put together wouldn't amount to all that very much really, methinks."
Roots, I'll lay down what I see as our in-common form, and you can take it from there. It will be my intent to keep the form in as general terms as possible, so as best to expose our difference at the place where I see us differing.
If what I lay out leads only to disputation, I'll pass; you and I have stirred that pot to the boiling point enough times, and, although I find it fun, I think I will pass this time.
Ok, to work:
However it came about, there is a creature loose upon this planet that has become aware to the point of finding itself in the world it has found itself in.
If I were that creature, I could say that I am aware of being in the world I find myself in. In fact, any of us could say the same thing.
The meaning of that finding is the issue here, and where each of us brings our own meaning to that finding. It is in what that finding means that you and I end up with meanings that do not commute.
I'll go with that. I think joe has just said something similar elswhere (on the effectively 'ban K' thread I think).
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wilbro99 wrote:
Roots wrote:
… In other words there is the true and a wrong handle on the true. …
Ah, Roots, our difference in a nutshell. The person either has a true of false handle on the true.
Sorry willy, I ought to have placed a commer between 'true' and 'and': Please read, ". . . there is the true, and a wrong handle on the true." The 'true' is simply the true and involves no wrong handle (except in as much as we, replete with 'wrong handle', are part and parcel of that thing, the all).
I say that the person, as the one who is to have either the true or false handle on the true has either a true or false grasp of itself as itself.
Unfortunately my punctuation error has messed this up for the answering.
One of us says that to see the truth is the freeing factor, and the other of says that to see the false is the freeing factor.
This one can still be addressed however, and my response to it would be that I can see no affective difference betwix the twain. If the number of factors is limited to two then recognition of either will lend separation, and job done.
Where you and I cross paths is our description of the false; we both are describing the same false, . . . .
Perhaps we could gain by some discussion of this.
. . . but we diverge on what the truth is.
Do you mean the truth about the false? (ha, ha!) I look forward to further.
Last edited by Roots (2012-03-21 13:22:34)
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Roots, on your #22, I have no canned response at hand; give me some time to mull it over before I toss it back at you...
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wilbro99 wrote:
Roots, on your #22, I have no canned response at hand; give me some time to mull it over before I toss it back at you...
By all means. Thank you.
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Roots, I see that I need more info to complete the task I have set for myself.
Would I be correct to say that your view of this matter is that we, as a species, have evolved to the point where the next step to the completion of *the universal plan for consciousness* is a step many have taken and that this step is the step you are speaking to?
Does the following site more or less capture what you are saying? Tweak as necessary.
http://en.wikipedia.org/wiki/Omega_Point
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