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stumpy, need I remind you that you have not acquired your idiot pass.
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keep it
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mr mayor
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Ok everybody, heads up!
Stumpy is about to give us a look-see at the root dance; the stumpy stomp!
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damn, who would'a guessed it; stage fright!
come on, stumpy, show us thy rant!
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what are you all worked up about?
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Ha! There is a new mayor of Dodge!
Give it up stumps, the CJ has your number!
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aha
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a wryfully willyfyed wonk:
To cut that cord of memory is to forget that which is being remembered, and, it is to find yourself grounded in your senses, sensually, as the one who senses the world you find yourself in.
That self-description had to crawl out of the defined self by placing itself in the definition.
If that placement is the same placement regardless of which reflection is in play, the subjective or the objective, then they are effectively one. As such, that placement is only the possibility of a duality.
When that possibility came to fruition, this creature acquired the faculty of will, and has been in a stew ever since.
Get your 6-pack of UF the soonest! Hear now!
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There once was a wilbro named Willy,
Whose wonkings were slyfully silly.
To see seeing, he'd propose,
Self must un-self-ly doze.
Then he'd take it all back willy-nilly.
Last edited by Pablo Sitauskis (2012-08-12 21:52:54)
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And that, my dear Pablo, is how one defines being laid back.
That suit is one I must don before I enter this kingdom so as to become the Court Jester.
You know, Pablo mio, if I took this stuff seriously, I would be part of it...
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Every K-ingdom needs a fool. :-)
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And let me, pablo mio, make a fooool of all of us...
On how to transform continuity from a line in time to the ground in place.
Part I: Setting the table
Continuity is a line, where the points on that line always point to that line. There are an infinite number of points because there is always *another* point.
Let the point be the continuity, so that every point expresses the continuity that is the line. Call this point the differential. The differential is then the symbol that signifies that every part of a whole is that whole.
Let there be a whole that is strung out over time, and call that continuity a lifeline. Let that lifeline be the line we are going to transform.
The one who is this lifeline cannot distinguish the continuous continuous from each reflection in time finding the same point.
This inability allows us to insert a space between the reflections in time, and that because the time here is made continuous by the reflection itself.
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Aye carumba he's at it again, makin' me little gray cells shiver! (I'll respond tomorrow after I regain the use of my frontal lobe.)
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wilbro99 wrote:
And let me, pablo mio, make a fooool of all of us...
No need to make a fool of me, Professor. My ridiculousness is abundantly evident.
On how to transform continuity from a line in time to the ground in place.
Part I: Setting the table
Continuity is a line, where the points on that line always point to that line. There are an infinite number of points because there is always *another* point.
Let the point be the continuity, so that every point expresses the continuity that is the line. Call this point the differential. The differential is then the symbol that signifies that every part of a whole is that whole.
Let there be a whole that is strung out over time, and call that continuity a lifeline. Let that lifeline be the line we are going to transform.
The one who is this lifeline cannot distinguish the continuous continuous from each reflection in time finding the same point.
This inability allows us to insert a space between the reflections in time, and that because the time here is made continuous by the reflection itself.
My (ridiculous) attempt to make sense of this on a rational or mathematical level ensues.
Infinity is not the identifying mark of a continuous set (e.g. the set of integers), nor can continuous sets be identified with lines (lines are 1-dimensional, how about n-dimensional continuous sets like curved surfaces in 3D, or even infinite-dimensional continuous sets).
Your "differential" evokes the idea of the "Dedekind Cut" which Dedekind famously used to define the set of real numbers. Imagine an infinitely long straight strand of spaghetti, that's the real number line. Then every real number can be defined as making a cut in the line, separating the line into two parts. The cut is the real number.
But The Professor goes on to say that every part of a whole is the whole. That is certainly not true in the present context. A cut is not isomorphically associated with the whole spaghetti strand. You could have a finite spaghetti strand just say one inch long and make exactly the same cut in it, yet the cut does not reveal the whole, since you would not be able to tell from the cut which strand of spaghetti it cut, the infinite one or the one inch one.
Finally, try as I may, I cannot fathom the GE (Grand Epiphany) you are revealing in your closing time metaphor.
And that is all this idiot has to say. (My most incisive comments are, as always, in the spaces between the words.)
L'chaim!
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From one fool to another, mercy has its advantages. Here is what I was setting up for a long-winded exposition, which I shall make as short and as sweet as possible.
When we wake up in the morning, we find ourselves in the same place we went to sleep in. That continuity is not broken by a time out. In effect, we come back to the same identity, which is the continuity I had in mind. There is a constant pedal note to it, a constant ground.
I am saying that it is the same finding every time and because that time out takes up time, that finding takes itself as being found again the next morning. This re-finding leads to the sense of a temporal sense of self.
I was attempting to shift the focus of that finding from finding oneself at a later time to the finding of oneself as that which supplies the continuity; I do not find myself someone else, or the flycatcher that has become the bird bath bully, but who I am each time.
I was going to go on and make noises about losing that finding in time to the finding itself, which removes the finding in time and grounds the finder in the finding itself, and the process, as I know it, of shedding that extra finding.
As I think about it, I would be saying again what I have always said here, so, you are off the hook, as it were.
I was just being wonky.
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The Idiotic Rule: If I can only think about what I know, and I am telling you what I know, then you must know what I am talking about if you are to think what I am thinking.
The Idiotic Question: Are you thinking what I am thinking?
The Leading Question: What if we think we know the same thing and we factually do not; how would we ascertain whether or not that misunderstanding is in place?
The Decisive Question: Are you thinking what I am thinking?
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Hello idiots, welcome to the land of idiots, where none of us is apparently idiotic enough to nip at the heels of another. Let humo[u]r, drenched in the seasoning of nonsense, always be the appetizer. Get your 6-pack of you know what the soonest, and join in in stinking up the place with what you think you know!
See, read that last bit the right way, and its sting has been removed; read it the wrong way, and feel the sarcasm that is only in your noggin!
[edit adds absolutely nothing to this other than this]
Last edited by wilbro99 (2012-08-18 00:09:38)
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wilbro99 wrote:
The Idiotic Rule: If I can only think about what I know, and I am telling you what I know, then you must know what I am talking about if you are to think what I am thinking.
The Idiotic Question: Are you thinking what I am thinking?
The Leading Question: What if we think we know the same thing and we factually do not; how would we ascertain whether or not that misunderstanding is in place?
The Decisive Question: Are you thinking what I am thinking?
How would we ascertain misunderstanding? I'm not sure I understand the question.
How can you not?
The idiotic question is poorly named, it's a good question.
If you communicate your thoughts skilfully, persuasively, entertainingly enough then yes, I will be thinking what you are thinking.
It's why all that grunting around the open fire a good few generations ago developed into words, and more words, and more words.
We wanted others to understand what we were feeling at least as much as we were curious to feel them the better (thinking, and misunderstanding, came along a close second)
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wilbro99 wrote:
The Idiotic Rule: If I can only think about what I know, and I am telling you what I know, then you must know what I am talking about if you are to think what I am thinking.
I.e., can one communicate what one knows to another person?
The Idiotic Question: Are you thinking what I am thinking?
I hope not.
The Leading Question: What if we think we know the same thing and we factually do not; how would we ascertain whether or not that misunderstanding is in place?
Ultimately, we can't. We might call the same thing red, but the red-color quale I perceive might be different from the red-color quale you perceive. There is no way to prove/disprove this. Your internal is your internal; mine is mine.
The Decisive Question: Are you thinking what I am thinking?
Definitely not.
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So all attempts at communication are futile, including the post above?
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If the goal is to make my internal = your internal (identity), yep I think it's futile.
If the goal is to make my internal ~= your internal (similarity), not futile at all! I find it very exciting to try to find the words that might give another person a glimpse into the one-of-a-kind jungle that is ... me.
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And vice-versa. My favorite postings tend to be those that give me that glimpse into the personal.
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